Seasonal trees such as wad, pimple, tad, and uranium found in the Indian subcontinent are growing and growing. When it is argued that there are indigenous and exotic trees, does the argument that the foreign trees are not green? Do not give shade? Do they have no use? Similar questions are raised.
The general definition of the word ‘native’ can also be indirect. In the school life, most of the people have a vague idea of learning about different volumes of geography and their formation. The geographical bounds created during this volume production have caused a wide variety of natural changes. Further, the volatile sections became increasingly enriched by the different biologicalities in their respective boundaries.
This richness has been developed according to the local environment, climate and geography. If this is done in the local weather and in the same weather, the biological variety which is complementary to each other, then it is partially supplemented by trying to induce one another, because that property is evenly homogeneous to the local environment of the continent or the sub-continent.
Our country and surrounding area are rich in natural disasters and are rich in almost all kinds of Jataka trees and plants. In that environment, we can make a simplified definition of local or indigenous tree that is a naturally rooted, rooted tree.
These so-called indigenous trees use the environment to balance their forest or local green belt. There is a live arrangement adapted to their existence. In this living arrangement, humans, animals, birds, insects, insects are included. These native trees provide food, clothing and shelter to meet the needs of human beings, besides birds, insects and pests also provide food and shelter. Many plants living in collaboration with these trees are just as good as the purpose of “helping each other”
Seasonal trees such as wad, pimple, tad, and uranium found in the Indian subcontinent are growing and growing. When it is argued that there are indigenous and exotic trees, does the argument that the foreign trees are not green? Do not give shade? Do they have no use? Similar questions are raised. In principle, every living green tree is a tree, but it is necessary to see how much its use is in the local environment and its biological resources.
Those trees are used extensively in the environment surrounding the above mentioned and many other indigenous plants. Indigenous plants and goats are the shelters of these different birds. If you go to look upwards, this sentence may feel good. But there is a real obstacle that is not digestible. Birds do not nest on foreign trees. Suddenly the bird like a cobbler creates a nest on a tree like a blossom. No other local bird can move towards foreign trees, because they are not familiar with those plants
Not only the bird, but also insects, insects with the colorful flower blossoming on those trees. It affects the tree, its flowers, its pollen, and its subsequent flowering.
Because local forests are connected to some extent our economy, every result of this simple natural process exposes the dependent economy. Due to the proven results of local trees, fruits, flowers, roots and woods are found to be suitable for centuries, depending on the development of the business.
Recognizing the importance of various trees, when our ancestors identified the trees, they were protected by protecting them. Keeping in mind that all the uses of Vitamin tree, its strong anticonvulsant wood, its leaves, rosemary, vermilion, and the ability to hold the root of the root, keep them safe and give protection to the Wadala. The same story is a bunch of crores. Through the use of religious woods for the purpose of knowing the good wood, the right food, the strong hold of the land, the Ayurvedic use of years and leaves, this tree became a worship of Wadasakhi. Multipurpose trees such as pimples, cinnamon and nectar are also included in the same house.
However, due to the unpretentious cultivation of the exotic trees, the local forests were expelled from many places. In the eighteenth century, Gulmohar, which came to India from Madagascar, arrived in Mumbai today to capture entire India. Flowers found in Gulmohar are attractive, but neither insects nor insects can attract, nor birds. But the trees of the other trees in the vicinity do the tree.
The eucalyptus tree brought from India to Australia from this time around this time has plunged into thousands of acres and tried to survive other local trees around its acidic leaves. The tree is like a scarf that comes after Kanan and is like a sour milk. It is a good idea to say that the dog is not called subbubble. There are three types of land lying on this plant.
Planting plants like Peltrophorm, Acacia and Spathodia are simply rejecting their traditional plants by throwing stones at their feet. It has been observed that due to these foreign trees environmental degradation has gone down in many places and at many places it has reached the level of danger. These plants from the second volume do not let the plants grow aggressively and lead to local plants.
This reduces the local biological or biodiversity chain. We came to South America with the wheat as parthenium weed seeds and weighed in this local weed. We named it carrot grass and Congress grass, but we could not do anything to eradicate it.
Today, these foreign trees, which are unfavorable to us, are reducing the rate of living of the country, and they seem to have very far-reaching effects. Many Indian trees, because of the natural habitats of birds and birds, are destroying natural vegetation by replacing them with foreign trees. The process of pollination on such foreign trees and seed production by birds is boggy, insects, insects and bird-related natureways weaken.
In the same way, the food chain of nature is being pushed to the path of extinction. There is a need to put an end to all of this. Obviously, it is necessary to create confidence in the public mind about the local plant. For this, it is necessary to promote the fast growing indigenous plants in a short span of time.
Ashwaththamak Pichumandamak Niyogrodakam Dastichinichankam. Kapittabilva Malkatrai’s pancharamvapi narkan peshayat